Iguassu Falls

Iguassu Falls

Calling the Others

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Friday, August 21, 2015

The Viable Connection



Remember this: It takes more than a plane ticket and two weeks in the bush to form a connection to an animal, unless it is all in your head.

Two days ago, I attended a one-on-one workshop. The facilitator gave me some worksheets with questions to answer. As I sat reading over the questions, I was trying to determine a short answer for them. My mind drew a blank. It was things I knew. Over the course of the workshop, I finally just looked at the facilitator and say, “I am going to be honest with you. I should know the answers to these questions, but I am having a problem articulating how I should reply.”

Here it is: When replying to debate and reactionary commentary, the person making the statement really needs to stop, drop, and roll before answering to avoid the back and forth of confused rebuttals and remarks.

I reread my pieces to make sure I might not make sense. Rethinking your position will not hurt you, especially when you have several sources of influence bearing down on you. Lead yourself.

In the commentaries of Big Game hunters defending their stance on hunting exotic animals, you will hear the hunter make a reply about the true connection or intimacy they have with the downed beast. This is from that particular hunter’s mentality.

Is this a true connection (mutual sharing of self through intimacy), a rapport (trust and respect), or is it propaganda hogwash to excuse their behavior and endeavors as relevant? Is the hunter convincing self, what they are doing is okay, in such a short time frame?

I zoomed in. This might be the possible reason this doesn’t fly when trying to explain hunter-hunted mentality. If you received funny looks and rude comments, this might be why.

If you live in America, get on a plan to Africa, then spend two weeks in the bush, and finally shoot an animal, does this constitute a long enough period to form a true connection?

I could be wrong, but I don’t think so. You are more likely to build a connection with the people you are being guided by or hunting with. When it comes to the animal, it is not aware of you. This causes a one-sided event on the part of the hunter’s perspective. The hunter believes there is a concrete connection between hunter-hunted. This is not real.

Consider the short period of time and zero interaction between hunter-hunted. One can consider this a delusion on the part of the hunter. The only time you will get intimate with the hunted animal is after it is dead, and you are field dressing it.

Pseudo-rivalry that exists in the mind of the hunter could fuel this erroneous belief there is a connection, but there is not. This pseudo-rivalry is not known to the beast. The animal may instinctual realize something is stalking it. Evolution has hardwired this instinct.

Where intimacy is concerned, when you are yards away from the hunted, there can be no sense of it. That is what people tell themselves to make it alright. The hunter is not forming a friendship with the hunted. As far as a close familiarity, that is weak tea compared to a hunter that has been studying and questing after an animal for ten years, to the point the hunter decides chasing the animal is enough, then lets it go. That is forming mutual respect for your quarry. If the quarry is crafty enough to out maneuver you, you let it go. Someone else might take the animal down, but not at the expense of your ethics and mores.

There is some romanticizing of the idea of big game hunting on the African continent. There are people who will sale this idea to those willing to buy into a dream. It is pretentious.


A long term, true connection would exist where a human cares for an animal in such a way, that trust is built between the behavior of animal and human. You will find such a thing with abused or untrained animals undergoing long or short-term interaction with their human. These connections evolve into human-animal relationships and bonds. The animal possibly could have a prolonged life under the care of the human. The animal will even come to accept the human into the pack or group, and protect or defend the human. There will be attempts at communication or the human will just know what is going on based on the animal’s behavior.

You will not find this in the hunting experience. There is no relationship, no trust; no connection because the animal is short lived due to its eventual death at the hands of the hunter.

Sometimes you will hear a hunter say, “I love that animal more than you will ever know.” It is not the individual animal but the concept of the breed in particular. The concept of the deer represents food, sustenance, primal desire to stalk and hunt to be as a participating member of an ecosystem. You are already a part of the cycle but the animal draws you further in.

This might be the intimacy spoken of; being more in the life cycle and a part of it, but not to a destructive degree to the overall system or the creatures that share space with you.

Humans are viewed as separate, like an interloping deity; are outside the system, disconnected to its parts.

We form true connections with people because we share camaraderie in the hunt, learn about their way of life and form long-term relationships with those we come to know. 

True connections are formed with immediate pets and animals we come to know over a period of time, where our emotional attachment takes precedence.  

It is hard to believe that a person can form a true connection or intimacy with an animal as an individual, in less than two weeks without learning any of the long term nuances of the hunted.

It is the equivalent of hunting and terminating a stranger. The animal does not know you, and you really knew nothing about it.

Be honest. Honesty does work.



Written by: W Harley Bloodworth