Iguassu Falls

Iguassu Falls

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Showing posts with label Vision Quest. Show all posts
Showing posts with label Vision Quest. Show all posts

Sunday, March 16, 2014

The Labrinth of the Sacred




Remember this: What I write now is my perspective on this at the moment. My ideals on differing situations, pondering or conclusions are not set in stone but change given the circumstance. What may be true here could be completely different elsewhere depending on perspective, frame of mind, input, and what I exchange but is left as ‘open-ended’. It’s not meant to brain wash you but give you something to think about and help you. Just think ‘messages’.

 
I was the chauffeur for my mother Wednesday. She had an appointment at a specialist in North Charleston. I told her that if I were to drive her I wanted to make a side trip to this place called Mepkin Abbey. It’s a sect of Trappist monks living in Monck’s Corner. Due to my pass history of working for a resort hotel I usually take care to plan even a road trip well. I want to enjoy myself but not be rushed. I also thought my mother could do with getting out somewhere that wasn’t stressful and enjoy a walk. That was my stab at being daughterly. I try the same thing with my dad but it always turns into an epic fail. The Abbey was only twenty minutes from the doctor’s office although it was really off the beaten path down this long country highway. She agreed with it but she is not one to want to do anything adventurous unless it is with other people. Not me. I do not have a viable relationship with her regardless of all the things I have done to help her. It has always been that way. I figured the time and left where we would have two hours to gawk or get lost driving then be found again.
On the way up to the Abbey I was driving along listening to the radio and thinking about landscapes. It’s odd how you can be listening to music and it mirrors your train of thought. I had been on this discovery mission about sacredness, life, and what the universe is trying to tell me. I was listening to Stairway to Heaven and Dust in the Wind. Then Hotel California came on the radio twice. I had to think of what the songs were about and if there was some way that I could weave them into Angelia’s Cosmology as it pertained to my personal universe. I was pretty calm because my mother had put the seat back to fall asleep. Dust in the Wind was about the circle of life. Stairway to Heaven was about greed on society. Hotel California is about hedonism, self-destruction, and greed.
I pondered how greed, self-destruction and hedonism (which is pleasure being the only intrinsically good) had affected my life thus far. I do not consider myself a greedy person unless chocolate is handy. I have had lots of money and very little money while learning to live on air; feast or famine. I have been abandoned by several people for material things. After a while that messes with your self-esteem because a kitchen knife has more value than you do and they sale them all the time at Wal-Mart. It’s worse when it comes from people that you think should value you but don’t. It would seem that it is other peoples’ greed for money, land, and any possession they can steal, hoard, or plot to gain. It’s a sad note to report that when the choice is between a speck of dirt and your own flesh and blood; the speck of dirt wins because it’s more important. It’s so important that the land monger would pull a Moses and walk their child up to the rock on the mountain and sacrifice them under the knife so they can retain it all for the greater good. That would sound like madness but there are people that live by those beliefs. When you have parents that consider the existence of their children as ‘options’ or ‘other options’ you really have to wonder exactly how secure are you in this life? How can you form any close bond with a human being that is not blood if your very blood relatives see you as expendable? You then start grading your own value because everything has strings attached. There is no unconditional love. Everything comes with legal fine print (or a price tag to which some sale their souls) that will burn you in the next couple of lives.
I pondered self-destruction. I am probably guilty of this because I feel some days like I did a great wrong in life. Surely all the muck you get comes from deserving it but that is not always the case. A lot of people don’t deserve it for good or bad but who is the judge and jury on that one? One to which I can’t remember and feel like I do not deserve certain things so it’s like rotating self-punishment for failures. In my family you only present the emotion that makes others feel good. Any emotion contrary to that is to be suppressed, internalized until it becomes much like a poison or a cancer. You either have to vomit it out, cut it out, or die from it. If you die you will be completely eradicated from the family memory. . I have found myself at times tearing things that I build down because I am frustrated with how things are going and decide to start over rather than pick a spot and work from there. Salvaging workable information is probably better than pouring gas on the pile and striking a match to watch it burn.
I passed through Andrews which was a sleepy little town with one red light and a very pastel green church on the corner of the center of town. I was driving down this corridor of green pine trees towards Charleston where a couple of the towns were really not very scenic. I got closer to one of the parts of Francis Marion Forest which cut through a town called Macedonia. I saw a sign that said Macedonia Home of the Foxes. I laughed to myself because as the fox is a shape-shifter showed up on the sign. I assumed I was on the right path and train of thought. I finally got on the road to the abbey. It was about a fifteen minute drive which will end you at the gates leading up a long gravel drive lined with oak trees probably from early man. Old oak trees do lend a certain amount of creepiness or loneliness to a landscape but they are still beautiful. I got out and took a couple of photos where a sign with a monk on it pointed to the reception area. I drove up the drive and parked in the visitor center/store parking lot. We went inside to look around. There was all manner of religious paraphernalia with ceramic pots, soaps, and cooking spices. The abbey is self-sufficient by selling artisan products. The back part of the store which leads to the church was closed. After buying some soap my mother was sitting on a bench. She kept making comments about leaving. I wondered at this. I informed her that we were two hours early but not to worry. We got in the SUV. I decided to drive down this white sandy lane at the angry insistence of my mother that I was doing wrong, going to get caught, and should be ashamed of myself. She told me I was not supposed to go back there because it was off limits. I gave her the crazy eye then drove right back there. This little road leads to the garden section of the property. I went all the way to the back. The garden had a few religious sculptures but not a lot. It was also only landscaped with evergreens or medium sized trees and shrubs. I came to a stop and got out. I started walking around taking pictures when I looked back at the vehicle to see my mother sitting there. I walked back and asked her didn’t she want to get out the SUV and walk around. She bluntly told me no. She then saw a couple sitting on a bench and declared there was people back there like we were intruding on them or they were the abbey police. I told her it was a place to walk around. She still refused so I left her in the SUV. I was well beyond having my feelings hurt by anything she does other than trying to actively get me killed because it ‘amuses her’. I walked down to the water’s edge. The back of the garden is located on Lake Moultrie. Lake Moultrie is also connected to Santee so there are plenty of fish and alligators along with waterfowl. It was a really beautiful day. I figured I would take my time so I spent an hour meandering down by the lake. I did walk by this one reservoir pond that had a sign warning about the alligators. I could hear in the trees something moving around. It got me to thinking of things that are unseen but there. An elderly man came up to sit on a bench. He pulled out a book and began to read. The couple disappeared over the hill. As I walked along I began to think of paths. This place had a lot of paths. Some paths lead upward along a non-linear walkway. Other paths lead upstairs to another ‘floor’ even though they might only be just a set of stone steps that seemed to be there more for looks rather than leading to anywhere important.
At one point I was annoyed with my mother because I had tried to do her a nice turn to only be snubbed. She didn’t want to spend time with me or walk around. I realized that here was a beautiful sacred place where one could enjoy the day, spend time working out issues or aligning one’s self for the better, and getting something from a minuscule moment. I then realized I was just a tool to drive her to a doctor’s office. She had absolutely no interest in me or the place. I had to accept that. It was like rejection. I felt rejection. This might fall under the category of questions people ask when they say, “Why doesn’t that person want to be with me?” You don’t get an answer. Even though it bothered me I didn’t dwell on it because it would only put me in a foul mood. I finished up and walked back to the SUV. She was sitting there. I got in and she was pushing for us to leave. I turned around to head out then just to be funny I asked her, “Are you afraid to get out on consecrated ground because you have Satan in you?” She gave me an angry look. She said, “I walked on the ground when I got out at the store.” I eye balled her seriously, “Open the door, remove that croc on your foot and touch it with a bare toe. Or are you afraid you’ll burst into flames?” She huffed at me like a bantam chicken. I laughed and said seriously, “Satan.” My mother then goes on this twenty minute verbal tirade on how I was trying to convert her to religion when she didn’t want any, didn’t believe in God, and that she had joined the Church of Lord Calvert at work. I shook my head. Before we had left the house I told her that getting out of the house would do her some good. She needed to be doing something to preoccupy her mind off of revenge or vengeful thoughts and acts.
We stopped in to get a bite then went to the appointment which she inadvertently made me miss the exit by declaring that we weren’t supposed to be going to Savannah. I told her I was but missed it in the argument. I then circled like a buzzard until I got back on the right road. We stayed at the doctor’s office for a while, she got seen, and we left to get her home because she had to work. On the way home out of the blue she tells me that she doesn’t want me driving her to the next appointment. I didn’t say a word. I guess she really thought I was trying to pull an intervention and convert her to a higher power. I think she needs something .What? I don’t know but something.
I was just glad to be home.
I remember picking up a pamphlet in the abbey store that explained the place. There was one part in it that I thought was worth note. It mentioned a labyrinth. A labyrinth is a path that is one way. It leads in to a place and that same path leads you right back out. Just to be clear a maze has alternating paths with decisions that can lead you to multiple places depending on which one you choose. The outcome will be more randomized.
I googled the cultural meanings of labyrinths to find it could be a clear definable path to go with one entrance, a form of pilgrimage, to contain benevolent spirits, or to morph into a contemplative state by distraction. I did think of how a labyrinth reminded me of a medicine wheel that one sees outside. It too has an entry way that leads into the sacred area where you can ‘get right with the sacred’.
This concept of a labyrinth also reminded me of a story my philosophy teacher once told his class about his spiritual beliefs. It would seem that Professor Blackwell was a pastor that worked in the military. He had gone to seminary which was the cause of questioning his beliefs. He finished there but then fell into this atheist funk years later. He said he was dead against it but after examining all the major religions he wasn’t satisfied that any of them were the one true religion. He then found himself right back at the beginning where he started from with his religious beliefs.
When you are at a starting point to any endeavor you would probably be more inclined to believe you are following a maze but if you find yourself back where you started then you were in a labyrinth. You were never lost to start with it just seemed that way because all you had to do was back track to find your way out. If you feel you are lost then stop where you are. Assess your situation, find your bearings and listen to your intuition. You can guide yourself if you believe enough in yourself to find it in you to be the person you are and not the one the world is trying to traumatize into a mold that wasn’t you to start with. You can also try to warp yourself in a feeble attempt at becoming a desired component for other people’s consumption. That will only lead to your unhappiness because it is not you then again maybe it is you and you’re just finding your way. The interpretation is left up to you. If it makes you feel happy then you’re on your way. Then again sometimes you have to hit rock bottom be completely miserable before things can change for the better. If it does not then find your way back out onto another path that is the right one for you.

Written by: W Harley Bloodworth


~Courtesy of the AOFH~

Tuesday, March 4, 2014

The Snow Goose Visage of Destiny!






Remember this: When the spirit appears, and it will, one must see where it goes.

 
From a previous post I was writing on feathers and what they mean to me where this is one of the events that followed after angels started to shed their down.
 
I was thinking about making my medicine wheel this morning or how it would look. I decided seeing how I haven't slept yet (how I got those pictures without looking like the damned or the dead is beyond me) and only drank water to go for a walk and think. I strolled down the street and went around the park where I sat underneath a faux pear tree. The tree looked like a burning flame because the leaves turn yellow, red, orange, and brown before they fall to the ground. Sitting didn't suit me so I lay down on my back to look up at the colors overhead. A wind blew then they all fell in my face but the other trees weren't getting as much wind. Seeing how it was cold down there on the ground and I really wasn't dressed for being on the ground I felt cold but still sat there waiting for something. I felt pretty stupid but laughed it off. I picked up this really yellow leaf and realized that was the outside of my circle. I got up and walked on thinking I had gotten all that I was going to get today. I then thought to myself-there isn't going to be any animal out here in this desolation. I felt even more stupid for thinking it but laughed anyway. I made the curve then looked over for no apparent reason to see something standing in the field bobbing its head like it was looking at me.
 
I said, "What the bloody hell is that?"
 
I walked between the fence and just started walking towards it. It moved around but then I saw it take a couple of steps then it was airborne. To start with I thought it was some weird duck. My eyes wasn't focusing to good but instead of the bird flying away in fright it made several low circles over my head before coming back to rest in the field. It was all by itself. Lost? Maybe not? I didn't want to scare it away but thought I saw something of it lurking around the house the other day but it left before I could really get a look at it so I forgot about it. Damn goose is stalking me!!!!!!
I walked back to the house to get my binocs to see if I could identify it. After taking a long hard gander at it I realized it was a goose. I went back in the house to leave it alone. I had my son google what kind of goose it was. The head and neck was white but the chest was grey or blue. At first I saw that it was a snow goose but this type was referred to as a blue goose because of its molt. Either way it is a Snow Goose. I am not sure what this goose is to show me or tell me but I have yet to sing it a song and ask it. Maybe it has something to do with the fact that it’s morphing into a white goose because it looks like a young bird. Maybe I have to change in order to move to a new place? New way of thinking? New life? Or new people/situations? I don't know.
The bird will lead me.
After that I walked back across the yard and found a grey feather lying on the ground two feet away from the rear driver's side tire. I picked it up out of the wet grass, took it inside and put it on my board. What does it all mean?

The symbol of the sacred circle and its migration announces the passage of the Great Circle of the year; totem of the Winter Solstice for the Native Americans.

The goose reminds us of the stories we are drawn to that often reflect our life mission. The goose is a call to the vision quest, travel and new adventure and the celebration of victory with dance. The goose never leaves one of its own kind behind. Geese annually migrate to warmer climates during the winter. Should a goose become injured during this trek, another goose will leave the migrating flock to stay with its fallen comrade. An individual whose outer personality is one of determination and resourcefulness, goose souls may become so single-minded in their drive to provide a safe nest for their mate and offspring that they may ultimately attain their beautiful and sturdy nest, only to turn around when it has been achieved to find there is no mate with whom to share it.
Never leave the weak behind.

Written by: W Harley Bloodworth
 
~Courtesy of the AOFH~

Saturday, February 1, 2014

The Power of a Feather







Remember this: Some birds are for hunting and some are not. Either way the bird represents a little more than what is dead in your hand or on your plate. It gives you wisdom and nourishment. Treat it accordingly.


Feathers, in regards to structure and function, can be considered for thermal insulation, waterproofing, flight (or so gliding) and coloration but just as equally for protection and at times shelter. The last months of 2012, I was on this path to follow feathers left behind on the aptly called trail. Everywhere I went there was a feather of some kind. 

Feathers have been symbols of positive things. To know you were receiving information from a virtuous person, a wax sealed letter bearing three feathers was commissioned to the receiver. These three feathers represented charity, hope, and faith. In dreams, it could mean truth, speed, lightness, flight, ascension, enlightened message, prayer, the ethereal realm and protection. In some cultures it was a symbol representing the judgments of the soul after death.

A feather is important. A feather could be considered by realists as evolutionary growth coming out the skin of a bird. Life has meaning. If you value something for what it represents then it takes on a whole new life even when it is seemingly lifeless. The feather’s meaning is the force of positivity that is supporting it. The feather becomes a light in what seems like the dark. Along the path, it could be considered an indicator to seek spiritual wisdom or in other words come to know yourself, where you stand in the world, how you act accordingly, and the effect you have on the ecosystem of reality in daily life.

You can also get feathers by doing a brave deed which in my case there are a lot of naked birds as my wall can attest. You have to earn feathers in the right context. If you go shoot something out the sky that is cheating. Feathers can be given as a symbol between people but it’s the feathers that you randomly find that the universe lays in your path. It boosts your life and reminds you that there is a great mystery out there and you have a purpose. It’s your personal perspective and how you carry through with your ideals.

Little birds are always overlooked as messengers with important gifts. Most people just stare at them. They are hours of staring fascination. We could learn a lot from the meager little songbird. These little birds are not eagles or hawks but scratch about looking for insects or landing on a twig near your face in a curious almost accusatory fashion of "I see you there. What are you doing?" This is the understanding I get from songbirds. They leave feathers but almost always are accompanied by a song. Songbirds also tell you the importance of communication because they are talking amongst themselves all the time. Singing their little songs.

When the mother bird sits abreast her nest she fluffs her downy under feathers to plop down on her eggs she has laid. This gives the eggs warmth along with rolling them to help the not-yet formed birdie inside a chance at life. As shelter for another life this gives it value. Once the little birds are hatched again the feathers must spread out to shelter them from the rain. This gives it the meaning of protection.

Once the baby bird grows up, it has to have blind courage to leave its nest to learn to fly and become productive. That gives the feather faith. As the bird becomes adept at maneuvering life, there will be times that arise when the feathers are used to combat other creatures that would take the birds life. This is a measure of strength, protection, and a bigger than life sense (as it is a form of bluffing). Trickery can save the bird’s life if the bird knows how to stay alive and defend itself. That takes guts. This gives it valor. In the military you will hear of medals called the Wings of Valor.

There is reproduction to consider. Feathers could represent bright displays of a proper mate. There are also different shapes, colors, and sizes of feathers but usage is closely the same. This gives the feather distinction, variety, beauty, and uniqueness.

In consideration of the bird taking flight, feathers are made to raise the bird up to varying heights and give them the ability to coast in order to move from place to place and find food. The feather is hollow, but each small strand that is stuck together and performs as a whole, can lift a bird up on an air current to a height that benefits the bird, if she is willing to just let go and have the wind carry her. Once she is there, all things can be seen. This gives the feather fearlessness, humbleness, and the ability to just be the feather doing its work. With this action there can be no thought of flight, only the moving forward as one would dive into rivers of water that is air and become one with the motion of an unseen force that moves all things. This gives the feather fluidity like water (for water can cut through the mountain), flotation (to rise above all things heavy), letting go to relax into the natural unrestricted world, and seeming defy gravity and the known way of the world in which heaviness/restrictions are defined. Feathers define transcendence from one spiritual place to another and travel in different realms.

I recently was doing some reading on this place out in Texas. In one of the drawings on the cave wall, there was an image of what looked to be a person accompanied by a spirit and laid across the form was what looked to be a feather. Feathers can also in some cultures mean moving in and out what is called the spirit world be it a very dangerous thing to do. That was during the time of archaic man. Even then archaic man understood the representation of what a feather could hold. Feathers hold unseen power and it is up to the receiver to discover what that power is. This power might be subtle or boisterous.

Either way, the weight of a feather in your hand as you hold it up will signify that you are on the path or the journey to somewhere, or someone important. Stay on the path, you will not be lead astray. Shelter yourself and others as the mother bird. Know when to spread your wings in defense. Take the leap of faith to dip forward as you take to flight. Rise up and feel the greatness around you and all you survey below. Be the unique individual that your outer feathers exhibit as you dance around with colors flashing. Be proud, but humble. Be the virtuous person that people will receive and let people know that you are brave. Pass your feathers on as they fall out and replace themselves to encourage others that they are chosen for a path as well, even if it is undefined or hidden from them until the right moment. When you see a feather found, think of the message you are to receive and pass on. Overall, a feather is a message of survival with the struggle of birth, life, and to death. 

Don't make life meaningless.

Written by: W Harley Bloodworth

~Courtesy of the AOFH~

Friday, June 28, 2013

Life and Death In an Hour.




Remember this: Life and Death are inevitable.

While taking my morning exercise I was burning small amounts of sage as I moved along to clarify my thoughts and remove any negative energy that might cloud my thinking or my mind. There is nothing like a clear mind. I moved along the gravel path with the morning sun over my shoulder as it rose in the East. I stopped and faced the general direction with this sense of something being near. In a wheat field sixty-five yards from me were three doe. One stood at attention while the other two seemed unaware they were being watched. I thought it an amusing spectacle especially when I started to whistle and one of the doe put her head down like a white Chinese goose about to attack. She ran a little forward then back and her other companions started to bounce around in circles like children playing. It’s a great mystery; life.

As deer always do, the small pod shimmied off into the tree line to disappear. I wondered on my path to the opening in the gate to leave. I was somewhat surprised on my way back that I should encounter in the morning glory filled ditch by a sign, a dead doe. Her carcass was turned with her udders up, distended and green from impending decomposition. Alas Death. I stood over the body pondering whether the doe was pregnant or nursing babies when she got hit by a vehicle. The bloating was moderate. I thought I saw the abdominal area roll but was suspicious of death gases or even an opossum. I could see the anal area and there was no evidence of entry caused by scavenger penetration. I wondered if I should go get a buck knife and cut the area open to see if there was life inside that might be trapped but my mind overrode that with the sight of the flesh turning green. I put my hand on the lateral side but felt nothing. I decided it was better not to vulture the body and left it at rest. I walked home to wash my hands for they were now unclean. The deer’s essence was gone and the body was empty. The circuit was broken and there was nothing present.

I have been thinking lately on rituals in hunting especially rituals of purification and the role spirit, hunter, life and death evoked. What could be the mindset of attitudes and beliefs towards pre- and post- hunting rituals? Have people who hunted lost sight of their relevance, practice, or maintaining a tradition of such acts. Have some of these traditions been discarded and replaced with more utilitarian ideas? How did those rituals compare to contemporary people who hunt in present times?

Delving in the treatment of this subject I wanted to see if I could take a closer inspection to the heart of the matter.

Upon my journey into understanding the surface of purification rituals pre- and post-hunt it is apparent, “both investigator and practitioner seek the correct procedure. The criteria for correctness range from efficacy (“When done this way, the ceremony works”) to precedent (“So and so performs the ceremony this way”) to historical precedence (“I was taught by a person who did it this way”)to textual verification (“I read that it was done this way”) to inspiration (“I was told by the spirits to do it this way”) to pragmatic considerations (“This is the only way we were able to do it”). (Bucko 121)

Here we can see that there is an assortment of ways to approach the topic of how one does a particular hunting ritual and the context the ritual is passed down. What does this mean in terms of dealing with the actual hunting of an animal? If there are different traditional styles of dealing with hunting what could rituals really mean or stand for? What about negative connotations towards hunting such as guilt, atonement or apologists practices?

Regardless of the traditions the outcome is not going to matter much if we think of time as non-linear and different situations are happening at random times with varying outcomes. If the endgame is to have a kill, you will have a kill or go home empty handed. Rituals give the traditional acts meaning as supplication, appreciation, and gratitude but most opinions are steeped in the negative sense such as guilt for taking life and making amends for it. There has been in media the implication of guilt, apology and atonement around wild game hunting. This may be dealt with on a case by case basis but should never be relocated to the whole of hunting as hunters and huntresses have separate unique identities. I submit that it is not always guilt and atonement. The first bag people grab when explaining something away is the one marked ‘negative connotation’ when looking at hunters both ancient, tribal, and present day non-tribal. I wanted to find an example of "guilt".

James Serpell weighed in on the subject:

“Other evidence of feelings of actual guilt by tribal hunters is provided by British scholar James Serpell: “Although it varies in detail from place to place, the undercurrent of guilt and the need for some form of atonement for animal slaughter is common among hunting people. In certain African tribes, for example, hunters are obliged to undergo ceremonial acts of purification in order to remove the stain of murder from their consciences. In others, the hunter will beg the animal for forgiveness so that it does not bear a grudge. The Barasana Indians of Columbia regard the act of killing animals as spiritually dangerous, and believe that their flesh is poisonous unless ritually purified first. Generally speaking, their anxieties about killing and eating game increase the larger and more anthropomorphic the animal involved. Among the Moi of Indochina, expiatory offerings are made for any animal killed by hunters, because they believe that it has been taken by force from its spiritual guardians who may decide to seek revenge. Moi folklore abounds with cautionary tales of evil befalling hunters who have failed to make necessary restitutions. Significantly, if an animal is caught in a trap, no offering is required because the Moi believe that the guardian spirit deliberately pushed the animal in, in order to punish it for some misdeed. Similarly the Chenchu hunters of India propriate the spirit world for any animal killed by themselves, but consider it unnecessary if the prey is killed by their hunting dogs, not by the hunters. The remains of animals after they have been eaten are also treated with ritual respect in many cultures. The bones are often carefully collected, reassembled in something like their original order and provided with a decent burial. (Mason 111)

Serpell speaks of the treatment of the animal's body and bones with a certain amount of assurances that the spirit of the dead animal lives on somehow. Humans do not have proof of spirit but we can't deny that there is something there either. Killing the animal in a certain way also made a difference in your degree of karma. I thought of Kosher food. Its matters in the way that food is killed because you are taking a kind of negative energy into yourself once you eat the flesh. When considering retribution on the part of the animal spirit that is owned by a spirit of the forest we can investigate another example of ritual in the hunting act.

Here we find the hunting act based around a fear of retribution on the part of the animal’s spirit or later as we will read the guardian or spirit owner. Let us consider the Tingchim. “We have seen that Tingchim’s three regular hunters perform a ritual in the forest each time an animal has been killed whereby particular pieces of meat are offered to the hunter’s latsen who acts as his personal supernatural helper and protector during the hunt. In this case, the latsen is not the owner of the wild animals but is worshipped as the ‘owner of the hunting, the hunt, and the gun’.Thanks to the help of this particular latsen, of which there may be more than one, the hunter and consumers of the meat will not suffer the consequences of having taken it from its nopa owner as long as the hunter first offers the correct share to all the latsen who helped and protected him against the dangers of the forest. (Balikci 211)

 

The psychology of these rituals are very interesting indeed. Sigmund Freud postulated that purification seemed to be the culprit. Here “the “primitive”rituals Freud describes may have been for purification rather than atonement: cleansing rather than penance is required if warriors are to resume social life without becoming a threat to communal health and stability.” (Feifel 120) In ancient times this would make sense due to disease or if the hunters were dealing with animal by-products that were not preserved well or left for too long before preserving. There was also the idea of death, because death is represented as present at the moment the heart stops beating and the brain dies. As a polluting decay from visually watching the body decompose back into the ground I am sure this was a mystery. Humans realized their mortality. With this mortality realized it would not be too hard an idea to accept that early humans thought they too could be carried to the grave. Of course hunters do not believe that unless they are jumped by a bear or shot by a another hunter.

Let us revisit the Tingchim where Balikci reiterates the hunter performs a ritual for gratitude for what he has as a blessing on himself. I then think this must have also been based loosely around some kind of cross contamination of the meat products for fear of sickness. “Immediately after killing the animal the hunter will perform the ritual in a hut or other secluded place where no one will be able to hear or see him perform it. No hunting rituals are ever performed at home. First, I was told that the head and the four limbs of the animal are cut and displayed around a leaf that represents the body of the animal. Small pieces from the entrails are mixed and arranged in little piles directly on the leaf, one pile for each of the latsen the hunter may have to thank. The offering ritual is whispered so that no one may hear the name of thelatsen. It is said that if the ritual was not properly performed, consuming the meat would make people sick in which case the hunter would have to return to the forest in order to perform a second ritual.” (Balikci 211) This ritual reminded me of the pgymy ritual that involved the woman and men during sun up before a hunt.

I also wanted to put forth an example of a known ritual which is the Lakota sweat lodge. Ritual aside because I am dwelling on symbolic meaning or all around meaning during a sweat lodge “the sweat serves to intensify suffering both symbolically and physiologically, it is ultimately concerned with alleviating that suffering by displacing it from everyday life to the ceremonial realm, where it can be controlled. Humor is used in that process to make suffering easier to bear. Narratives objectify suffering and build solidarity by providing the group with knowledge of a person’s hardships. Finally, prayer and song invoke the intercession of divine powers for the alleviation of one's suffering and the continuance of one’s life." (Bucko 43)

I thought this interesting especially if the sweat lodge precedes a hunting expedition where purification would mean solidarity between hunters, emptying out of impure spirits for when the wild game was killed the spirit of the animal could go into the hunters body by breath before it goes into the ether. At these times the spirit is where power seats itself especially when needed for war. Breath in the sweat lodge could be almost in accord with breathing the last breath of your prey. During the sweat there is prayer for what one needs and asking for guidance to bring about the realization of one's life purpose through spirit intervention. The sweat is not about the liquids coming out of your pores but the water being put on the rocks where water is poured and life is consumed. I was also intrigued by the idea that if one purifies themselves pre-hunt what about the fact that death has been turned loose and now the empty or purified human vessel is a container for "negative energy" or filled with the spirit of an animal that has to be released at some point?


I also found it fascinating when you look at sweats or rituals in the past. The rituals and traditions were centered around individualism and not the family. In present time, tradition is now about the hunting family through advertising which is the binding force that keeps everyone together but in the old days in some cultures it was these rituals that were rites of passage into adulthood that make the man or woman. Now we have children unable to grow up, make decisions, or fend for themselves when the going gets tough. The  pivotal moment of being set out alone in the wildness to fast and find the spiritual path to their futures is only experienced in some cultures. Other groups think it is a rite of passage to go to prom but that will only get you a bill for a dress or suit, DUI, or pregnancy. How is that the road to adulthood in a positive way? That is a stereotype I know but you don't have to look to far to see the disabled youth of today falling by the wayside. 


This reminded me of a berry juice concoction that was made before a hunt or war which caused the drinker to defecate till empty. This was useful because you didn't want to leave feces around for the prey or other people crossing your path that would kill you over competition. Also there was the liklihood you would be out in the heat anyway without water and this could make you sick. Rituals that seem mundane actually had valid reasoning behind them. Maybe not all I state but deep in there it lives.

When you look at examples in brief it makes you rethink what the rituals actually mean. Up to this point the population has depended on archeological explanations but general stuff is no different.

It is evident that in countries outside the US and certain cultures or locations inside the US that rituals of purification pre- and post- hunt are taking place but the contemporary hunter does not carry on the latent traditions of times past. I can say I have observed foreign counties outside the United States that maintain tradition for cultural reasons and tourism dollars.

Revisiting the pre- and post- hunting rituals I get a sense that somehow they were based around the appreciation and gratitude of being provided the opportunity for a successful hunt. One always feels worthy when you are finally able to make contact with the wild game you pursue. I wondered if in our century when instant gratification reigns over much of our life that we have tossed aside rituals without realizing traditions helped us to remember the value of food, family, prey  and self when in the presence of life and death. As traditions go I wondered if in contemporary hunting society if it is not true that the hunting act is more utilitarian. If tradition is more of a ritual on vacaction experience when one visits a culture that keeps it alive for cultural identity, monetary gain, or tourism. Maybe that is the point we are getting to; death of culture, tradition and ritual. People are throwing out what they think they don't need because of the new 'conscious thought process". I am not saying that is a bad thing but its something to think about. I believe personal ritual exists maybe in forms of inherited rituals or some that are made up on the spot because of good luck such as a lucky shirt or underwear. On the other hand if you consider retaining taxidermied animals much in the way of the Tingchim where the body or body parts have to sit in a certain position (forever in this case) to manifest a certain outcome. It makes you wonder if people do know the value of what they have or that their tradition of perfoming a ritual is clinging to moments that are fleeting. Hunters live in a time of dishevel when very little care is given to the treatment of his or her pursuit or thought and the deeper meaning of the concept of ritual and tradition especially in the realm of social media where everything is a commodity.  


One day all of us will experience life and death in an hour; probably our own.

Written by: W Harley Bloodworth

~Courtesy of the AOFH~



Literature Cited:

Balikci, Anna. Lamas, Shamans, and Ancestors Village. Religions In Sikkim. Koninklijke Brill NV; Leiden, the Netherlands. 2008. Pg. 211Print

 

Bucko, Raymond A. The Lakota Ritual of the Sweat Lodge. History and contemporary practice. USA: University of Nebraska Press. 1988. Pg.121, 143 Print

 

Feifel, Herman. Death and the Quest for Meaning.North Bergen, NY; Jason Aronson, Inc. 1997 Pg. 120 Print

 

Mason, Jim. An Unnatural Order: The Roots of Our Destruction of Nature. New York, NY: Latern Books. 2005 Pg. 111 Print