Remember this: When money is exchanged, is there really
ownership?
Hypocrisy
is becoming the epitaph of everything. We are drowned down in it. Even I am poetically
hypercritical and hypocritical. I beg the Universe’s pardon, being a mere hooman.
I
was reading this article on Range 365. Yes, the shunned do read other people’s fodder.
It was the article entitled, “World War II Vet Forced to Permanently
Disable His Rifle” written by Daivd Maccar.
No,
this is not going to be regurgitation of that content.
This
is my observations on this unsightly event.
The gun has become public enemy #1.
My
first concern was: The way in which governments and people treat war veterans.
This
story about a United Kingdom Scotsman, that fought for not his country (Scotland),
but Britain, had to hammer a bullet into his sniper rifle and fill it with weld
metal, was a shame and blight on the United Kingdom.
How
do you render a fellow veteran, who fought for your country to tears? Then
incite him to do it to his property?
It
appears that individual ownership of one’s own purchased property is merely a
mirage of the government owning everything, even you. It is not bad enough that
people have to pay taxes, which is looking more like a rent fee, but to be
bullied into action based on someone else’s decision on what should be done to
that item.
The
next time someone signs up for war, maybe they should think about that. Oh
wait, I forgot about the draft, that thing they do to eighteen-year-old boys
against their otherwise free will.
This
breeds anti-government sentiment by the government's own hand, and if insult is
not enough for the injury, having the constituents bring about that ship
agreeing to legislation; legislation that is going to be the slap of the
constituents’ collective hand. Veterans have enough to worry about with impending
war and fighting, seeing their ranks beheaded or attacked, poor health care,
poverty, displacement, and just straight out shitty treatment. When regular
joes have to start up non-profits to provide for war-torn veterans on their
own, that illustrates the discrepancy. People are supposed to live life, not be
incarcerated by its fear-based laws generated to control ineffectively the ones
doing the law breaking.
Shame
on you, United Kingdom. Shame on you for stealing your constituents’ liberty,
cultural heritage, freedom and incarcerating them like little kids that can’t
be trusted with a butter knife. With the threat of a rising extremist group,
why would you not let them have the right to defend themselves? No one is able
at the moment to stop that blight spreading.
Leaving
the subject for a moment, I bid the question: Why is no one telling these
people that are running from their country (Syria) to turn around and fight for
what is theirs? Countries are taking on more people they will have to defend,
that will not even defend themselves, or what is rightfully their homeland.
When
you look at refugees from Syria, is that what it looks like when people get to
the point they are disenfranchised and not able to protect themselves?
You
can only run for so long. Eventually, you have to face the Monster chasing you.
Countries can’t always be other countries Saviors, if countries-in-dire-straits
are unwilling to even help protect each other.
I
believe we should give asylum to displaced people, but also have that hard
conversation with them about fighting for their life against evil. If they run
from everything, wanting everyone else to fight their battle, they will never
learn. That bad attitude could be applied to other issues like saving the planet,
human rights, etc.
The
behavior has to change, or it continues. I think of domestic abuse here,
typical dysfunction.
Back
on topic.
My
second concern is: The way in which you take money and purchase property. As a
consumer, you have no true ownership of the object, idea, or other.
When
a person goes to a store and purchases an item, that person is under the
assumption that object is their sole property. If a consumer purchases a gun,
bullets, and a G-string for the wife, that consumer expects that money exchange
to illustrate the age-old idea of trading money for goods. That gun, bullet, or
G-string is now theirs. When the government shows up and says, “Hand over the
G-string”, the consumer realizes the G-string was never theirs, but on
loan. Every purchase you have made up to
this point that is still in your possession is not really yours. It is a
loaner. Yet, there are laws stating someone can’t just come up and take your
property if you can prove it is yours.
The same goes for land. Can someone show up and take your ancestral land? Did no one learn from the land grab imposed on the First Nations?
If
you have a horse on your property, and a random stranger shows up proclaiming
it theirs, either you or the person making the claim has to prove ownership
through a bill-of-sale. Just on this principle, handing over your right to your
property, because someone made a law, is not the way to handle that issue.
The
issue might be: Ownership versus Non-Ownership’s implication at Ownership.
Think about that.
Governmental
officials can come take your kids, your house, your animals, and anything else
they might have a need for. If they need so much land to widen a road. They are
going to get it and give you a reimbursement. You fight that, they will take it
but you won’t get any reimbursement.
As
a human, do you really own anything? Or is that just a veil over your eyes you
see when you look in the mirror?
Think
about the American fight to keep public lands public. You would think the term “public
lands” implies public throughout generations, but this is not so, or so it
seems.
My
third concern is: When a person not in possession of, what is clearly a
cultural heritage object, can destroy that object with no thought of the damage
to the owner, the culture, or its progeny as inheritors of Cultural Story,
History, or ownership of who, what, or where they came from.
The Scotsman's gun had value, meaning, story, and Providence; culturally, ancestrally, and personally.
When
we observe the fight externally in the First Nations community for the need to
protect cultural heritage objects such as effigy masks, historical beading
practices and design, imagery negatively indicative to the identity of what it
is to be First Nations, and the same could apply to this Scotsman and his gun. First
Nations do have the genetic pen dipped in the Scottish world, even if it is
begrudgingly. The act of taking an object of Providence and destroying it is
against a law somewhere, out there. That
sniper rifle had history, it was in his possession, and it was forcibly destroyed
by coercion from officials. The Scotsman has been emotionally damaged as well
as denied his cultural and personal heritage. Any relative that is living or
not yet born has been stringently denied their heritage. It is heritage
genocide, as illustrated and still in practice it seems around the world.
People
see guns as a bad thing, used by bad people, for bad acts. Other people, in the
majority, see guns as memories passed down from their ancestors that are just as
relevant as any other object that has meaning. Certain guns, have stories of
fighting against the wrongs in the world. This fighting occurred when people not able to use words or
compromised to peace came to a bad end. People using guns kept people safe until diplomacy won
the day. Once the cultural heritage object is gone, it has no meaning or existence
other than what use to be.
My faceless
strangers, this is an affront to being a human being. What will be done to that
lone Scotsman, will be done to you eventually if you stand there and take it.
My forth
concern: The present endeavors to destroy history, any kind of history, without
a proper investigation or reintroduction to the masses of corrected history; not a history germinated to line the pockets of people or pull a domination move on groups of people.
Everywhere
you look domestic and foreign groups are literally tearing down archaic ancestors’
history. When you consider this, no one, and no place is safe against this
onslaught. All those eons of years ago, our ancestors are being rubbed out like
something to be ashamed of because a living human said so. If it is an article
of shame, tear it down. Not that the object isn’t a memorial to what we were
but chose not to be. People want to wash away things but it looks more and more
like they are becoming the thing they wish to eliminate. I deduce it down to
control. People are smart. You control the content, you control the people. The
only problem with that is: If the person running the content is doing the
manipulation for ill or selfish gains, the people will suffer. God help you, if they realize what you are pulling. The backlash is gonna hurt.
My
fifth concern: Taking away people’s rights, any kind of right, in a
hypocritical way that is going with the negative that only shows back up in
another form.
Being
contrary has its downfalls. When you tell constituents they have a right, but
then imply they do not, that is contrary. Your argument for the right is argued
loosely or stringently by a law, constituents will see the coercion in your
words and behavior. You will appear much like a false prophet.
Once leadership
loses trust, the ship begins to sink, or they make you walk the plank. If government tells constituents, with aged
documents, they have a right to bear arms, then try to turn the dialogue and
interpretation away from the meaning or the words, problems will ensue. If you
tell a country this is the constituents’ country, and a collective group of
hired individuals start acting like a dictatorship, who knows best on every
angle, losing the path that their decisions are for the country and not their
personal gain, there is going to be a clash.
Of course, if you are a foreign or domestic entity with the knowledge of how to break down a society you compete with power for, using the government and its people, and usurping the outcome in your favor, could be a concern for people that see that coming a mile away.
No conspiracy theories here, right?
The
problem starts with distrust. Distrust comes from faulty words or questionable
behavior. Decisions that end from being told one thing, but doing another, and
then saying, “Oh, but you misunderstood me” is deception.
My
sixth concern: Marring and destroying of cultural heritage objects.
How
often do we see news of archeological sites being plundered by individuals,
foreign and domestic? I was reading one article stating the robbing of sacred sites of North
American tribes for skulls and other parts. When these sites and antiquated
objects are stolen, destroyed or marred, people are deeply saddened by the truth of
disregard, lack of reverence for ancestors, and the evil of the human mind and
heart. Because we do not dig a cultural heritage object out of the ground makes
it no more important that the one in the dirt.
When
tomb robbers steal things, we impose fines and/or jail time. Who is going to
impose fines or jail/time on the United Kingdom officials or their laws that
have robbed and taken something that has an altered meaning/value. Now the gun
is representative of ancestral, cultural, and heritage theft, once again, by a
country on its inhabitants.
My
seventh concern: Having to register your property, for governmental discovery
and control, then having to have what you thought was your property handed over
to a non-owner for their disposal.
When
you register an object you think you own with a governmental agency for
tax-paying purpose, you expect to just pay taxes. It is not to be kept on lists
for future destruction of an object you worked forty plus hours a week for
thinking it was yours.
I
digress to First Nations history. These tribes have always had to file for Federal
recognition, and being carded to protect that tribe’s right at recognition or membership, ownership,
privileges and monetary contributions from government.
When you consider the
idea of a gun grab, you could see why people should be concerned. First Nation
tribes have always experienced this in some form or fashion. Now non-tribal
people get to see what it feels like when the shoe is on the other foot, albeit
that shoe could affect First Nations as well. This is the same thing as the gun issue,
except it has been on-going with First Nation tribal membership documentation. Is
it to protect or to monitor? Think about it. It is literally being done to
humans; lists of people for monitoring.
I
am not being anti-government. Sometimes during elections, we hire bad employees. These bad employees are supposed to be working for the people. These
employees get into the idea that they are little dictators that hide behind the
fact they have a position, where their bad judgments are not accountable to the
people who hire them through the vote. These bad hires do not even care if they
go down in history as bad leaders. Yet we let them stay in office?
Why?
If
the government can use a law to incite you to take your property, you have the right
to use that very same law and fire them. In the United States, the government
is for the people, not the office holders. They are our employees, not our little
dictators.
When
you see this kind of activity, it is the fear by government that their constituents
are getting out of their control.
In light of this travesty, I implore the United
Kingdom to apologize publically to this Scotsman for coerced destruction of his
cultural heritage and undo what has been done to his gun and his mental health.
You have got to give First Nations one thing. They
fight for every little thing that is within their cosmos, when they shouldn’t
have to. They don’t run. Think of all those years of displacement, broken
trust, lies, coercion, losing parts of your cultural and ancestral heritage,
and then no by your leave on the parts of the ones doing the abuse or coercion.
You, my constituent, should be doing the same thing. It is not the object of the gun. It is the idea of the right to....own a gun, life, liberty, etc. It is not so much the gun. The gun is the diverted focus from the real problem of losing the right or the privilege. If it is a privilege, this could imply deceptive ownership because you are being allowed.
On the other hand, how hurtful is it to tell and old man, "You are too feeble and obsolete to own a weapon." I think they are doing a Right to Die thing somewhere. That would push someone to end themselves. It is another shame how we treat the older generation like they are in the way of the younger people living their lives. Those old people have past knowledge. Don't disrespect them.
Think about that before handing something that is truly yours, over.
Written by: Angelia Y Larrimore